Monday, June 4, 2007

Sunday with the Family ファミリーサービス

The morning began with a downpour, and the pattern of rain, followed by sunshine, would repeat throughout the day. Nonetheless, Amber, Pamela and I had a nice afternoon exploring an older section of T'aichung (Taijhong) city 台中(たいちゅう)

Our neighborhood in the morning rain


On the way into Taichung, we stopped off for lunch. I had a fried pork cutlet on rice, a sort of Taiwanese 豚カツ, while Pamela ate beef noodles. Total cost: NT110, about $3.30, or ¥400.


In Taichung, we first visited the Ren Ren Itoman Swimming School, where Pamela inquired about water familiarization classes for Amber.


Pamela will take Amber there for a trial lesson next Saturday morning. The swimming school is located in one of Taichung's upper-income areas. A few buildings down is this exclusive residence, seemingly oblivious to the towering apartment blocks behind it. 


Next, Pamela suggested going into a nearby liquor store 酒屋 on Wenhsin (Wunsin) Road 文心路 to pick up some bottles of Belgian beer the store was featuring this month. Fortunately/Unfortunately, there was only one bottle left, a De Koninck blond, which we quickly snapped up for the sum of NT190, or $5.75/¥700. The beer situation in general in Taiwan is pretty bleak, so I'm really looking forward to enjoying this bottle at an opportune time!


Close to the liquor store on Wenhsin Road were some restaurants.


The sign on the left is for a well-known Taichung Korean-style restaurant. For some reason it says "Sumiyakiniku tabehodai" 炭焼き肉食べ放題 ("All-you-can-eat charcoal-grilled meat") and "Shabu-shabu tabehodai" しゃぶしゃぶ食べ放題 ("All-you-can-eat Shabu-shabu") in Japanese. The other photo is of a couple of banners outside a Japanese restaurant next to the Korean place. The banner on the left advertises Japanese box lunches ("O-bento") お弁当. The words above "O-bento" read "Dekitate hoka hoka" 出来たてほかほか, telling us that their lunch boxes can be done so that they're steaming hot. Why they chose to inform Taiwanese customers of this fact in Japanese is beyond me, however. The banner on the right announces appetizing set meals 旨い定食 ("Umai teishoku"), and welcomes us with an いらっしゃいませ. I don't get into Taichung very often these days, but it seems there are more Japanese restaurants around. Or more Japanese customers perhaps, as I can't imagine too many Taiwanese can understand the signage.

Further along on Wenshin Road, on the way to our destination, I spotted these two signs, a two-for-the-price-of-one barrage of Japanese.


The top one reads "Chosei kenko kan" 長生健康館, a literal translation of which would be "Longevity Health Hall", but the フリガナ above the 漢字 says ちょうせいヘルスショップ, the "Chosei Health Shop". The name "Kawasaki" is obvious on the bottom sign. Next to it, in ひらがな is written マッサージチェア, or "Massage chairs". Like English, Japanese is used in advertising in Taiwan to give the product or service a more sophisticated image.

Eventually we arrived at our destination, Nant'un (Nantun) 南屯. It's here that you will find Taichung's oldest temple, Wanhe Temple (1726) 萬和宮, where Matsu (Mazu) 媽祖, an important sea goddess in Chinese folk religion, is worshiped.


Across the street from Wenhe Temple, what the new Rough Guide to Taiwan calls the "Last-Name Show", was going on. These are performances on a stage given to entertain the gods. I hope they liked the show, because very few mortals were watching. Even Amber quickly lost interest.


Behind Wenhe Temple is Wench'ang (Wunchang) Temple 文昌公廟, popular with students who wish to pass their tests.

  

And what's so interesting about this picture?


Nothing really, except that on my first visit to Taiwan back in April 1998, I stayed with my friend Steve in the apartment on the top floor of the building on the left. The view of Taichung from the balcony was fantastic.

After checking out the temples, we took Amber for a stroll along the Nantun Old Street 南屯老街. It's a short stretch of road that has some old buildings, and reminded Pamela of her childhood growing up in the countryside. But despite being listed in both the Rough Guide and Lonely Planet Taiwan guides, I don't think it's worth making a special effort to see, unless you happen to be in the area.

       

Two pictures from Nantun Old Street that merit some explanation:


The sign in the first photo is for a school that teaches Japanese. The 日本語 at the bottom says "O-toiawasesaki" お問合せ先, which has the meaning of "Inquire within". The woman in the lower picture is preparing Ch'ou toufu (Chou doufu) 臭豆腐, Taiwan's notorious Stinky Tofu. I can't stand the smell or the taste. My wife Pamela, who ordered the dish from this woman, can't get enough of it.

After leaving Nantun, we headed for home, but not before making one last stop, this time at a shopping mall on the corner of Wenhsin and Chungkang (Jhonggang) Roads 中港路. This place had several Japanese-style eateries, such as Genteishoku 元定食, the signs for which included such Japanese as 食べたい ("I want to eat!") and おすすめ ("recommendation")...

...and a bento place called かおり, which means "good smelling" (though I'm not sure of the significance of the duck logo)...


...so naturally we chose MOS Burger, where Amber was just bursting with energy after being confined to her stroller for most of the day.


If the day ever comes that Fengyuan (Fongyuan) 豊原(とよはら)gets its own MOS Burger, Mister Donut and Subway Sandwiches outlets, I will truly and humbly apologize for all (some of) the bad things I've said about Taiwan. Honest.

Sunday, June 3, 2007

Takeng No. 5 大坑5番

For the first time in over a month, I was able to get up early enough on a Saturday to get myself over to Tak'eng (Dakeng) 大坑 to do some hiking. The last time (back on April 28), I climbed up the No. 2 Trail, then walked counter-clockwise along the No. 5 Trail, before returning to the No. 2 and the descent down to my parked scooter. I did the same route today, only in reverse. Here a few photos I took along the way...

 
There were a number of caterpillars 毛虫 to be seen at the beginning of the No. 2 Trail.


Despite some threatening clouds, it didn't rain the entire time I was in Takeng. The air was clear this morning, making for good views of T'aichung (Taijhong) 台中(たいちゅう). The green area in the picture above is a golf course.


Many Taiwanese work on the first and third Saturdays of each month, so while there were still a lot of people in Takeng this morning, it wasn't as busy compared to the last time I went. I, on the other hand, work every Saturday 毎週の土曜日仕事してしまっている

Looking out at Taichung city from the top of the No. 1 Trail, which I passed on my way to the No. 5.


The routes are well-signposted in both Chinese 中国語 and English 英語. This picture was taken at the No. 1. I had just come from the No. 2, and was on my way to the No. 5-1.


I cheated a little bit by going down some stairs. These led to a narrow lane 小道 which took me to the entrance to the No. 5-1 Trail, passing some farmhouses and orchards along the way.


The top photo above is of a map showing all the hiking trails in the Takeng area. You can see the route I took this morning: 2 - 5 - 5.1 - 2. The 5/5.1 loop took about 90 minutes to walk. There were a number of cars parked along the side of the lane by the No. 5.1 trail head. I took a picture of this license plate ナンバープレート not because it was interesting, but because it occurred to me this morning just how boring they are in Taiwan. In the USA and Canada, license plates come in different colors and designs, depending on the state or province in which they were issued. Even in Japan, they have different names on them, referring to the prefecture or area in which the car was registered (eg. 品川, 三河). In Taiwan, however, all car license plates read "T'aiwan Sheng (Taiwan Sheng)" 台湾省, or "Taiwan Province" (as in "Taiwan is a province of China", which was official propaganda 中華民国の宣伝 in Taiwan for so many years). Or USED to read, I should say, as the government recently announced that new license plates will no longer carry this ridiculous name on them.

An abandoned property site along the 5-1 Trail.


The sign on top explains how a lot of work went into repairing the trails after the Chi-chi (Ji-ji) Earthquake 集集大地震 of Sept. 21, 1999, and therefore we should take care of them while walking. Underneath are some mushrooms キノコ

In Takeng, civilization is never far away.

 

For most of the way on the No. 5 Trail, you can see what I always assumed was a military base in the distance. However, Michael Turton thinks it might be a jail or a prison 刑務所. He's probably right. Just below the correctional facility is a small town, most likely Chunghsingling (Jhongsingling) 中興峰

At the end of the No. 5 Trail, I made a new friend.

A group of people enjoying a picnic ピクニック at the top.

 
More insect 虫 life.

A panoramic shot I took on the way down the No. 2 Trail.

And now for something completely different. Several stories related to Taiwan have appeared in the Japanese English-language media over the past few days. First up is an article from the Daily Yomiuri  on Lin Wei-chu 林威助, a Taiwanese outfielder with the Hanshin Tigers 阪神タイガーズ of Japan's Central League. There are several Taiwanese players plying their trade in Japan, and it's nice to see one of them getting some attention. 

Then on Friday the Japan Times carried this article, "Name game toughens Taiwanese parties", by Frank Ching. On the surface it appears to be a balanced account on the attempted renaming of the Chiang Kai-shek Memorial Hall 中正祈念堂(ちゅうせいきねんど)in T'aipei (Taibei) 台北(たいほく)to "Democracy Memorial Hall". But Ching is a regular contributor to the China Post (which originally carried this article), a newspaper which often goes to ridiculous lengths to try to justify Chiang Kai-shek's 蔣介石 murderous rule over Taiwan from 1947 to 1975. Ching himself often writes overly-simplistic columns on the "rising threat" of "Japanese militarism". Never mind the fact that Japan has by far consistently acted as the most responsible nation in East Asia since the end of the Second World War.

Finally, this morning the Times ran this ridiculous article by a so-called professor at a university in Nagoya 名古屋 entitled "Lee should avoid Yasukuni". The gist of the article is that if former ROC president Lee Tung-hui 李登輝 pays a visit to Yasukuni Shrine 靖国神社 to pay respects to his dead brother, he will provoke China and the USA. How, the writer doesn't bother to explain. Rather, she goes on the usual rant about Yasukuni, and the "threat" Taiwan poses to China, and neglects to mention that Lee, during his time as president, brought to an end an authoritarian system of government and established a vibrant democracy in Taiwan. Lee is a private citizen. He should be extended the same courtesies and privileges as any other visitor to Japan from Taiwan. If I can visit Yasukuni (and I have on several occasions, despite the fact that I strongly disagree with how history is displayed there), then why can't Lee?